In February last year I attended the residential course “Exploring the Holocaust” hosted by the Holocaust Education Trust (which I would 100% recommend, and not in the least because I made a fantastic new friend @evieerosee). I’d already studied the Holocaust in quite some depth at university but having someone make explicit links between academic interpretations and the realities of classroom teaching threw me into a frenzy of lesson planning jitters; I’d overhauled our sequence before the first day was out. This post is a summary of 5 top takeaways from that week, mostly concerning misconceptions in my own knowledge and a few new ideas about the delivery of material. I will also outline my initial aims in creating a sequence of lessons that aims to do justice – or thereabouts – to the progress that academic historians have made in analysing the Holocaust.
1: What is your definition of the Holocaust?
The HET definition of the Holocaust is “the Holocaust was the attempt by Nazi Germany and its collaborators to murder all the Jews”. We were encouraged to debate and challenge this definition so that we understood exactly what it meant. Personally, I would change the word ‘attempt’ because I don’t believe it reflects the extent to which genocidal intent was realised. The less nit-picky argument, however, centres on whether the definition of the Holocaust should reflect the religion and culture that the Nazis were trying to eradicate, or whether it should reflect the cultures that were actually impacted, and therefore include the wide range of other victim types and geographical span. In approaching a sequence, do you also agree that it should be referred to as ‘the Holocaust’, or is there a name that you feel is more appropriate to the history you are presenting, such as Shoah? The Nazis referred to it as ‘the Final Solution’ and Holocaust was a post-war term, something that is cultural/religious/political, but not historical. In lesson planning, you should be clear about exactly what you are presenting.
2: There are different spheres of the Holocaust and genocidal atrocity looks different in each
Not only do you have the difference between genocide against the Jews and genocide against other groups, but I did not realise that there is a difference between genocidal atrocity in Western Europe and in Eastern Europe. In the West it was characterised by the use of infrastructure: transportation across large distances, transit camps, and systematic extermination. In the East, genocidal atrocity took the face of the Einsatzgruppen, killing in local communities, and mass shootings – around 2 million of the total number of victims were murdered in this way. There were different ways of killing and committing genocide, some that were murder but some that were biological or cultural. Different killing technologies were used, some that developed through the murder of non-Jewish target groups (such as the disabled) and culminated, particularly in Auschwitz, in atrocity that targeted Jewish people specifically. Further, genocidal atrocity against Jews is different in intent and nature to genocidal atrocity against other ‘untermensch’ communities; that anti-Jewish policy even inside the same camp was a different phenomenon.
3: The camp system is endlessly complex
Nikolaus Wachsmann led a session on the camp system, during which I was thoroughly starstruck because I owned his book but also fascinated because I hadn’t actually read the book. He talked us through the function of the Konzentrationslager System (KL) as a web of terror but still inspired by a prison system. Prisoners were transported from one camp to another based on the need for labour or space. The camps were presented to occupied territories as necessary, and they evolved in function and design alongside developments in the terror organisation and the state’s anti-threat policy. There is a huge difference between the early camps and the camps of the 1940s, and Auschwitz stands unique in itself. Through an understanding of the KL system we can more accurately analyse the development of the Holocaust and the Final Solution – we can take a more critical approach to the relationship between the camps and the Holocaust. Wachsmann argues that they are intertwined but the Holocaust was not the defining moment for the camps, which is important for students going on to study Germany further.
Wachsmann also has a fantastic website http://www.camps.bbk.ac.uk/ with incredible maps, timelines and resources for use in schools. You should visit it.
4: The Holocaust is uniquely placed in KS3 to do skills work on sources
There are undoubtedly people who would criticse any exploitation of the Holocaust for the benefit of exams, but the reality is that most schools can’t dedicate enough time to the Holocaust to do it justice – I’m very lucky in that I get 11 lessons but others barely have 4. Personally, I think that the best way of bartering more time in the SOW is to focus on GCSE skills throughout the sequence, particularly for those delivering Germany. Dr Jenny Carson led a session on using oral testimony and made the point that survivor testimony, whilst authentic, is, for many reasons, not always accurate of the macro story of the Holocaust – testimony can be generic because it’s difficult to articulate emotion, sometimes it is shaped by public expectation, it is different because each survivor survived differently, and memory is a complicated thing. By maintaining a focus on source analysis and the factors that have shaped these testimonies, students could practise CNOP-OK (or whatever your letters are) with human and engaging sources that they are emotionally invested in. Further, it might help put in a pin in their assumption that a source isn’t useful because it doesn’t mention something – students would never suggest that of a survivor, they’re ready to learn whatever they can because they understand how lucky we are to have these voices.
5: Misconceptions and open ended questions
Cat Kirkland led a lesson based on her doctoral research about the knowledge of the Holocaust in schools. She summarised that children have fragmented notions of the Holocaust that come from encounters external to school, such as watching The Boy In the Striped Pyjamas. In order to fill in the gaps accurately teachers should ask open questions to allow misconceptions and confusion to be apparent. In addressing these, teachers should use different types of persecution from different places. Dr Alasdair Richardson also added that emotion is an unavoidable and necessary part of Holocaust education, whichever angle you approach it from. Open ended questions allow children to explore the debate on their own terms, explore the emotions they feel, and truly reflect on the material being presented. We can’t ever get history truly right, particularly when it comes to something as unfathomable as the Holocaust, so the way this history is experienced is just as important to shaping students’ conclusions as the historical skills themselves.
To that end, my priorities for a sequence of lessons are thus:
- Deliver a sequence that marks the differences between genocidal atrocity against different victim types in different geographical spheres in order to cultivate a nuanced understanding of Nazi atrocity. This includes problematising perpetrators and their conceptualisation of the events.
- Provide a wide range of sources and examples from across Nazi-occupied territory to analyse the balance of activity between an agressive Nazi state and complicity from the “ordinary men”, including an analysis of grassroots anti-semitism that did not begin or end with Nazism
- To implement an analytical, historical study of atrocity in the years c.1933-c.1945 with a focus on academic interpretation and source-work
Huge thanks to @CallieNoir for patiently talking me through these ideas – now, and in the five years since we met – even when she’s been torturously close to deadlines (congratulations on finishing, by the way!)
@RidleyHistory
Bibliography and further reading:
- Nickolaus Wachsmann, KL: A History of the Nazi Concentration Camps, 2015
- https://www.het.org.uk/ – The Holocaust Education Trust





